Information Please!
On the advent of the information age
Take a look at the short
movie "They're made out
of meat", based on a short SF story by Terry Bisson. It's a fun thought
provoking film and an excellent starting point. There are those inter galactic super
intelligent aliens, meeting over a diner table to reflect their recent findings
in this corner of the universe. Their indisputable conclusion is that we humans
are made of meat, and as they say who wants to meet meat? Indeed so, I could
not agree more, but still I was left more than a bit puzzled as to shallowness
of their particular investigation, after all they are supposed to be super
intelligent aliens... So how come they did not ask themselves something like: What
is this meat made from? Or, how does meat think being just meat?
Well, there is not a simple answer to this riddle, but fact
is that meat thinks, and much more than that as well, and though we humans seem
to be made of meat, actually this is not what we are made of, for meat itself
is made of information, and information computes itself into being, into
living, and into thinking and much more as well. So, contrary to what it seems,
we are not made of meat, not at all, we are made of information, and for that
matter not only us, but pretty much of everything else.
This is not an easy idea to grasp; probably it is much more
difficult than admitting our "meat" nature. One example of trying to do just
that is the Wachowski brothers' film The Matrix. The Matrix depicts a virtual
universe full of life and activity, full of sensations and thoughts, of hopes
and desperation, of mystery and love, of the unknown and the exploration of the
unknown, in short, full of everything a real world, a real humane world should
be full with, and yet... underlying this colorful totally immersive universe
there are actually vast quantities of raw digital information streaming in
endless rivers into vast oceans of computation giving rise to that very colorful
world, the world of the Matrix. The message is that cold impersonal ones and
zeros stand at the basis of it all. Everyone but very special few, live in the
Matrix totally subject to its all encompassing immersive nature, a perfect illusion.
Only those few chosen ones, those uncompromising minds daring to penetrate the
veil of what meets the eye, discover that it is all a vast illusion made of an
endless stream of information, green characters on the background of a black
terminal screens, a vast impersonal computation. They, of course escaped the
Matrix into a so called real world, a world of flesh and emotion in contra
distinction to the digital illusion. It is much less colorful and cozy, yet
what a small price to pay for reality, for freedom from the digital illusion? (Well,
not everyone was thinking it is a small price). And there is our hero Neo, not
only that he can go into and out of the Matrix like the others who escaped, but
he is somehow capable to manipulate the
Matrix from within at its basic computational level rendering in his hands
virtually infinite powers in the world of the Matrix. Neo masters the Matrix,
and is capable to bend its physical laws as well as any other law according to
wish. Information gives him virtually godly powers. The story of the Matrix,
apart of its particular superficial narrative stages the new drama of the
information age: We, human beings, are greatly terrified to discover that all, including
us, is made of information, and simultaneously not a bit less powerful is our
desire for the godly powers this very discovery bestows, and simultaneously we
are terrified from the very prospect of gaining such immense powers.
The Matrix is an excellent metaphor to the way we start to
understand the universe around us for the last few decades. But let us not fall
into the shallowness of our eccentric aliens from "Close encounters of the meat
kind", let us try to better understand this metaphor and what it stands for.
The Matrix is operated by powerful machines for the purpose of imprisoning
humans, but what were the machines made of? And for that matter what were the
humans, the real humans fighting the machines, made of? And the green
characters flowing over black screens, being at the basis of the Matrix
universe, what are they made of? One might conveniently answer any of the
conventional answers: Machines are made from machine stuff that is cogs, and
pistons, electronic circuits, and such. People
are made of living stuff, that is, well... meat of different kinds. All of this,
both living stuff and machine stuff is made of molecules and atoms etc, and the
green Matrix characters streaming on the screen (machine stuff) are electronic
impulses which are made of energy etc. Every school boy nowadays knows (or should
know) that these electronic impulses are bits of information, software being run
on computers. What are computers? These are machines specially made by meat
stuff from machine stuff to operate and process information. Is that so? It is
intuitive and compelling to think that everything is made of something else,
but how deep are we willing to penetrate with our intuitions?
As long as information is associated with books and
magazines, with computers and the internet, we are quite comfortable with it.
As long as information is something we can acquire or communicate to others,
all is well. As long as we understand information as something that facilitates
our existence, such as where can we find things we need, or how to solve
problems we encounter, we are fine. As long as information is an instrument
helping us to make sense of the world around us and perhaps of ourselves, we
may like it or dislike it but we live with it and we live well. Some say
better, others beg to differ on that, but that is not the point of this
article.
As long as we believe we understand something we feel
comfortable with it, so we may believe we have enough understanding of what information
is so we can be comfortable with it. There are however aspects of information
we are not comfortable with, aspects that we do not understand and we tend to
disregard them as long as we can. We keep on believing we understand
information, but we do not. Not because we cannot, but rather because understanding
information to the fullest invites an inner change, most probably a radical and
profound one. We usually are not comfortable with changes, so we delay
understanding as much as we can. Perhaps it is the property of meat that
thinks... Is that so?
What I aim at here, is to catalyze understanding. Understanding
is a kind of computation, a way by which information moves, unfolds, and
evolves. In fact, understanding is a kind of computation that catalyzes itself,
it is the way by which information evolves in ways which are truly wondrous almost
inconceivable. But we will return to that later. I believe that as much as it
may feel disconcerting, it is becoming absolutely necessary for us to get to
understand information much deeper than our contemporary understanding. It is
necessary that we will become conscious actors in the drama of the information
age taking place on the stage of our lives, for actors we already are whether
we like it or not. Let me present some information about information that will
make the case.
In our more or less conventional thinking, we describe our
immediate world in terms of configurations of matter and energy within a
space-time continuum. Matter, energy, space and time interact in (presumably)
lawful manner which we generally call physics. I will not get here into the
vast amount of details that have been discovered about our physical world, and
even the vaster amount that is yet to be discovered, I would just remark that there
is very little awareness and even less general acceptance to the fact that all
our cutting edge physical theories point consistently towards one fundamental
insight; that all matter energy and space-time dimensions are but informational
states, that all physical laws and dynamics at the most fundamental levels are
computations. Our universe seems to be made of information computing itself
into existence. Not only matter, energy and the fundamental forces that hold
everything together are relentless computations of dynamic information states,
but space time continuum itself is a kind of computation. Some theories, like
string theory postulate extra spatial dimensions as many as eleven or more, and
at that level space-time and matter-energy as we believe we know them are computationally
interchangeable, for all of them are related informational states within a
computation.
We may dismiss all these as the wild dreams of eccentric
professors who spend too much of their time in their closed offices and
laboratories. But their dreams if they are indeed dreams are penetrating almost
any aspect of our immediate reality. Our cellular phones, the computers we read
and write these lines from, are just two immediate and undeniable examples of
how effective are information based theories in describing and manipulating
matter and energy from the very small scale of electronic devices to the very large
scales of reliably transmitting information over large distances. All this is
already happening here and now, but it is only a modest prelude to the
revolution of nanotechnology that will soon allow the manipulation of more and
more information within ever diminishing scales of space and time to a point
where the very fabric of the universe will become directly accessible as our
informational playground. Are we all to become "Neos" of the new information age?
In fact, the nanotechnology revolution has already happened
long ago, actually very long ago about 4.5 billion years on this planet, long
before humans evolved. We call this revolution Life. At that point, out of mere
chemical compounds which in themselves are lawful information configurations
and computations, a new phenomenon emerged: the first autonomous living cell,
capable of replication and self preservation. That living cell manifesting in a
vast quantity and variety of configurations is in fact a tiny molecular information
machine manipulating and exchanging information with its immediate environment
in an inexhaustible process of computation we call life. Just a few decades ago
we have discovered this wonder, and no matter how much knowledge and information
was gained about this phenomenon called life, we still are far from digesting
the full implications of this discovery. We discovered that underlying the
complexity of all life processes, life's variety, and the immense complexity of
relations and interactions between life forms, is one single computing machine
called the living cell. Amoebas are made of it, dinosaurs were made of it. Plants
and worms, insects and mammals, and of course humans are all vast organized
congregations of living cells. We deciphered the mystery of meat: Meat is made
of tiny microscopic autonomous computing machines capable to manipulate
information, replicate and sustain themselves as distinct and dynamic
organizations of information. Meat indeed is made of information. Not only
this, life is a computational process, and its basic computing unit is the
living cell. At the core of each and every living cell there is an
informational blueprint governing its complex dynamics, its genetic code
encoded in the DNA.
Again we may dismiss all these as the wild dreams of
eccentric professors who spend too much of their time in their closed offices
and laboratories. But again, our understanding of biological processes, the
genetic code and its operation, are rapidly changing us and our world.
Beginning in medical care, genetically engineered materials, plants and
animals, and converging into genetic enhancement of humans to degrees we find
hard even to imagine.
Moreover, we have discovered that these autonomous computing
machines we call living cells are engaging, within their environment, in myriad
ways and fashions directed to gaining advantages towards their own persistence.
We have discovered that this directed engagement is a universal computational
process. We have discovered it is inherent in all life forms and is in fact the
source of life's diversity. We have come to know this general process as biological
evolution. Evolution is a spontaneous
meta-process inexhaustibly spawning new ways for life to persist. Evolution is
the dynamics of information in the context of interacting autonomous
(autopoietic) living systems. We have discovered that in the course of
evolution, living cells have spontaneously coevolved into meta-cellular
autonomous life forms. We humans are just one such life form. Our bodies are
made of trillions of living cells cooperating and coordinating in a profoundly
organized manner. Not only each of our trillions of cell is an independent
computing machine, the whole of our body is a huge parallel computing machine
still unparalleled by any product of technology. Its dynamical computation is
our life at least in the biological sense. Everything our body does or capable
of doing is a result of a computation. Once this computation's coherence is
disturbed, our body becomes sick. Disturbance beyond certain thresholds spells losing
the autonomous persistence of the computation which means death. From an
informational point of view however, sickness and death are a matter of scale
and context. At no point a computation stops it just changes. Rogue living
cells, for example, carry out computations which are not coherent with the
overall informational organization of the whole organism. We call these cells
cancer. We may overlook and dismiss this kind of description, but the concept
of information is proving itself increasingly critical not only in
understanding life but also in understanding sickness and death.
At this point perhaps it becomes more apparent why
information makes us uneasy. As long as it is safely organized in books or electronic
memory banks, as long it is confined to various machines and communication
networks, we are capable to keep a safe distance of sorts. But as we seem to start
understanding the world at this point, not only all matter and energy and even
space and time are information, life itself, evolution, and in particular our
bodies and our lives and even our well being can be described as dynamic informational
processes. Immediately, almost reflexively a question comes to mind: So what is
left? As if we need to differentiate ourselves, to put a clear-cut line: Okay, till
here it is all information, we can live with that somehow, but from here it is
us, the real us that is. Is there a "real us", or the Matrix metaphor is taking
over and becomes an inescapable reality, a Matrix without an "outside"? What is
this need to escape anyway, and from what exactly are we trying to escape?
There is nothing to escape from would be my answer, yet one cannot overlook the
complex ambiguity here. It needs a deeper discussion. Will we dare to tackle it
and follow it to its logical end? And what would be that if we will?
When we get to the question of what makes us humans unique
living creatures, we can immediately point to one significant difference, which
is language. We are the talking animal, and we are the cultural animal, and we
are the technological animal, and we are the spiritual animal, we have minds
unlike any other animals (so it seems at least). Of course, all these we can
proclaim because we possess linguistic capabilities which allow us to describe
ourselves and the world, and of course these very capabilities have allowed
culture, technology and spirituality (I may be rebuked on that) in the first
place. In us humans, yet another informational realm has emerged. It is the
realm of descriptions, of symbols and gestures, of patterns and ideas that can
be communicated and manipulated independently of our biological self. In this
realm ideas have gained an autonomous persistence. We carry them in our minds,
but they are in principle independent from any single carrier. Like genes which
carry genetic information that facilitates all life processes and life forms, we
came to recognize memes, informational entities capable of persistence,
replication and evolution, which facilitate all cultural processes. (On that
see: Toying
with Memetics). Memes are the substrate of cultural engagement and
interaction.
We are in a process of discovering that our minds are informational
spaces governed by dynamic computation. This process of discovery is at least
two folded. One aspect of it is neuroscience, a branch in biology focusing on
nervous systems of living organisms.
Neuroscience is succeeding with increasing success to map mind
processes into neural activities of the brain. It has become quite established
that our mind is an informational process facilitated by the brain. Without
entering into the details, more and more of our mental and emotional
capabilities are being described and understood as neural processes, which are basically
computational processes. Of course the popular analogy of brain being hardware
while mind is the software is too simplistic; however it is indisputable that
the brain is a complex biological computer. Through the constant flow of sense
data, and culturally significant cues carried and communicated by gesture and
language, minds are interactive and interconnected. They form a distributed
computational network. This is why a single individual mind cannot be fully
associated with a single brain. It operates and defines itself within a
networked computational environment.
The second aspect by which we recognize the mind as an
informational space has to do with understanding the mind itself as a
computational process over and above its neural platform. For this we have to
consider two fundamental properties of mind. The first is self description, the
second is reflective consciousness.
We can understand mind as a computational process that
persists by dynamically describing itself to itself. This self-describing
dynamics is interactive with other informational spheres such as the biological
and the physical, but not only. The degree and depth of this interactive
engagement is an emergent property of the process of self description itself. These
kinds of interactions give rise to experiences, as the mind reflects itself, in
the course of self description, as being strongly immersed within the
informational spheres it engages. This is more easily understood when relating
to the biological (embodiment) and the physical (environment) spheres.
Let me further clarify this point: The mind, being an
autonomous computational realm, is the very informational substrate upon which
emerges the virtual world it is immersed in. In other words, it computationally
creates the very (virtual) reality within which it reflects itself to exist.
This is why a mind is capable to create whole virtual universes. Here comes the
interesting point of reflective consciousness: Reflectivity in the mind is a
direct consequence of understanding mind as a computational process describing
itself to itself. When I relate to a certain state of affairs as describing me
or being identified as me, I am engaged in reflection. Reflective consciousness
however is not necessarily present in the course of self description, though it
is an inherent viable option. Again without entering into too many details, in
the scheme presented above, reflective consciousness is a computational
meta-process where a mind reflects not only the virtual universe it is immersed
in, but the very computational process that brings this virtual universe forth.
In more simple terms reflective consciousness is that state of mind when both
what I think and how/why I think what I think are simultaneously present in the
course of self description.
Why is reflective consciousness important? Not only it is
important, but I would claim it is the most critical aspect of the human phenomenon.
Probably it could not exist without language, but I would not speculate on it
here. Reflective consciousness is the hard kernel of what allows the human mind
to understand, to discover, and describe the principles governing its virtual
happening, and the patterns that connect and cohere the various aspects of the
reality it is immersed in. When the mind reflects itself as being immersed in
the physical information sphere, reflective consciousness allows us to form
physical theories and principles, and by that to understand the physical world.
It then allows us to build and devise tools based on these principles, and
create technology. But this is only one relatively simple example. Reflective
consciousness allows the mind to understand itself within any situation of self
description, and this understanding is the key to freedom. For a conscious
reflective mind can never become imprisoned or fixated within a single
immersive situation. There is of course much more to it.
We have come a long way from the simplistic Matrix metaphor.
The mind as an informational entity is its own Matrix, and as such it is all
encompassing. There is no point, for example, to relate to a physical universe
as separate from the mind, and there is no point to relate to mind as separate
from the physical universe. If we add to this analogy the extra ingredient of
reflective consciousness, we can say that not only the mind is its own Matrix,
it can play within itself as Neo was playing in the Matrix; Playing the game
yet altogether out of the game. With reflective consciousness, we can "See" the
matrix while being immersed in it.
One additional point is to be emphasized here; the mind as
an informational dynamics is an evolutionary entity. This basically means that
the mind gives rise to a spontaneous meta-process that inexhaustibly spawns new
ways for mind to describe itself to itself. Since mind persists as an
autonomous computational entity by describing itself to itself, and since what
persist better are those descriptions most interesting, it naturally follows
that in the context of mind, evolution has the direction of gaining the
advantage of interest.
Most interesting of course is how the advantage of interest
is gained, that is how the mind becomes interested, and how it becomes immersed
in that which has gained the advantage of interest. It is my understanding that
what selects for the highest advantage of interest is reflective consciousness.
Therefore, the evolutionary potential of a mind is highly correlated to the degree
and quality of reflective consciousness present in that mind. Reflective
consciousness is for the informational sphere of mind, what natural selection
is for the informational sphere of life; it facilitates the evolutionary
process, giving it direction.
The sense I am trying to convey here is that the information
age everybody is talking about, does not start and does not end in the mere
extended availability of information and the means to manipulate it. Indeed
information becomes ubiquitous in every plane of our lives. Its availability is
increasing with an immense speed which in itself is accelerating. But this is
not what the information age is all about. The information age is a new evolutionary
stage reaching swiftly its fruition. It is the age when we come to realize that
the universe is information in a dynamic process of evolution. We come to
realize that life is information in a dynamic process of evolution, and we
humans are again information in a dynamic process of evolution. And though I
spell those realms the universe, life and the human realm as distinct, this is
only for the sake of emphasize, for indeed these realms are all one unified
interconnected reality, made of information. It is an intelligent dynamic and
evolving reality endowed with the possibility of reflective consciousness, and
thus capable not only to observe itself, but to understand itself as well. To
accept this reality and understand it is to my mind the true significance of
the information age.
So what is there to understand? First, that information is
universal, and as such is has an evolutionary dynamics as I tried to sketch
above. Second, that information in the course of this dynamics evolves into
autonomous configurations of increasing complexity and by that it becomes
intelligent. Third, that information in the course of its evolutionary
dynamics, pushes towards reflective consciousness and understanding,
understanding of itself while it evolves. Following this line of thought, the
universe as a dynamic computation evolved towards sentiency and consciousness.
The actual motion of the human mind towards accelerating its
own evolution by means of understanding driven by reflective consciousness is
becoming more and more apparent lately. This motion is predicted to culminate
in what is contemporarily called The Singularity.
Singularity is a state of affairs related to humanity where the evolution of
intelligence and knowledge available to humans accelerates to such a speed that
any prediction as to its future form or dynamics will become impossible. There
are many contemporary ideas and theories concerning the Singularity. Already
today, the rate of change introduced mostly by technological advancements into our
lives is so fast, that it becomes very difficult to follow, and even more
difficult to project even into relatively near future scenarios. The
singularity is already happening upon us, and in a manner of speaking it is a natural
process in the light of what we start to understand about information. As such,
the Singularity is not something that suddenly has appeared in our horizon,
though it may seem to be so. Singularity appears in our horizon as a
consequence of understanding, and understanding is a fundamental nature of our
mind as an informational dynamically evolving process.
Let me return for a moment to that old almost instinctive
question: So, if all is information, what is left? Nothing is left, and nothing
needs to be left out. Stating the universality of information is not a
reductive statement, aiming to deprive anything, and in particular human
existence, from its unique distinctive essentiality. It is not a statement we
need to distance ourselves from. Understanding the universe, life, and the
human mind as evolving informational dynamics, is pointing towards a
fundamental and essential reality, out of which, all complexity arises, and out
of which, human existence, and in particular human's inevitable evolution gains
its proper perspective. When we come to understand something new about the
universe or about ourselves, our knowledge is increased, and our informational
state is enhanced. It is often believed and feared however that understanding
something or explaining something automatically devalues it, as if the meaning
associated with something is diminished once we understand it. It is my view that
this fear from understanding is rooted, as I hinted above, in the fear from the
change prompted by understanding. When our informational state is enhanced by
understanding its dynamics naturally accelerate. This acceleration spells an
increase in the pressure to change.
What about human spirituality if so? As promised I am
returning to this difficult to accommodate point. I hear rebuking voices: "We
absolutely cannot accept a conceptual reality where the human soul and God
himself are being encoded into ones and zeros!" It is not my aim here to argue
for or against the existence of either souls or gods. Yet this kind of argument
is often used against progressive ideas on the grounds of them being this or
that version of reductionism and thus by definition diminishing or altogether
eliminating essential values and moral responsibility, believed by some to be
the exclusive territory of irreducible god fearing souls. There is no greater abuse of human reason and
of human spirit than over simplification, expressing a complex idea, in short
catch phrases aiming as if to distill a profound truth while in fact distorting
ad absurdum the very idea being expressed. The whole point of writing this
article is suggesting that information, as we only begin to understand, is a
far more complex and profound concept than being described as merely something
that is encoded into ones and zeros. Such a description is terribly partial and
does not reflect at all the profundity of the concept if only for the reason
that every instance of encoded information be it ones and zeros, or words and
phrases, always exists in relation to a wider informational process that renders
it meaningful in the course of its dynamics.
To further clarify the point; let us look into a similarly
absurd proposition: All poetry that was ever spoken or written, that will ever
be spoken or written, are mere sequences of alphabetical characters. Does it
render poetry less inspiring? Less emotionally invoking? Less beautiful? I
think not. For poetry is not only its encoding, it is a complex product
of a reflective process, and cannot be disassociated from it. Another example:
All life (as we know it) can be rendered to mere DNA molecular sequences which
are basically ones and zeros representation. Does our knowledge of the
informational dynamics underlying all life processes make life less in any
fashion? Less surprising? Less interesting? Less intelligent? I think not, for
life being a dynamic informational process does not come to mean that it is
deterministic, or complete. Life is not merely its encoding. DNA cannot
be disassociated from the complex context of its expression.
On the very same token, information is never just a
sequence of ones and zeros. Though being quantified, whatever quantities and
qualities are encoded, they cannot be disassociated from the context of the
mind describing and being described by them. As such information is open ended,
the reflected intelligent pattern that connects; A direct expression and mark
of a universe emerging into conscious awareness.
I do not know about the existence of souls and gods, and am
not particularly biased towards the belief in their existence or non existence.
However if souls and gods do exist at all, they exist as dynamic informational
entities.
I have reached this point without directly providing any
definition to information. According to Wikipedia (in itself a monument of the
early information age), the earliest historical meaning of the word information
in English was derived from the act of informing, or giving form or
shape to the mind. I find this meaning poetically appropriate though it is not
a proper definition. At the advent of the information age, the accelerating
increase in the availability of information and the means to process it is but
a side effect, commonly and mistakenly accepted as the most significant aspect
of this age. Information is first and foremost an extremely influential
concept. It is not only giving shape to mind, but is becoming the shape of
mind, and by that, as I briefly tried to show, it reflects on every single
aspect of human existence. Moreover, information as a concept is a powerful
transformative agent likely to change our most basic understandings of what
being a human means, and as it seems it is likely to bring about such profound changes
pretty soon as its dynamics are inherently accelerating.
This article was first published in the Blog-e-Zine: The Fast Turtle