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Immortality

Russell Blackford

Religion and nanotechnology

(Crossposted from Metamagician and the Hellfire Club.) 

Now <a href="http://www.eurekalert.org:80/pub_releases/2008-02/uow-rca021108.php">this story </a>is really weird.

Apparently, most Americans reject the morality of nanotechnology on religious grounds. At least that's the inference drawn by Dietram Scheufele, a University of Wisconsin-Madison professor of life sciences communication. In addressing a meeting of the American Association for the Advancement of Science on 15 February, Professor Scheufele presented survey results seeming to show the effect of religion on public views of technology in the United States.

In a sample of 1,015 adult Americans, only 29.5 percent of respondents agreed that nanotechnology was morally acceptable!

According to the story, similar European surveys that posed identical questions about nanotechnology produced a very different result. In the United Kingdom, 54.1 percent found nanotechnology to be morally acceptable. In Germany, 62.7 percent had no moral qualms about nanotechnology, and in France 72.1 percent of survey respondents saw no problems with the technology.

Scheufele is quoted as saying: "There seem to be distinct differences between the United States and countries that are key players in nanotech in Europe, in terms of attitudes toward nanotechnology."

The reason that he gives is the role of religion:

"The United States is a country where religion plays an important role in peoples' lives. The importance of religion in these different countries that shows up in data set after data set parallels exactly the differences we're seeing in terms of moral views. European countries have a much more secular perspective."

According to Scheufele, Americans with strong religious convictions lump together nanotechnology, biotechnology and stem cell research as means to enhance human qualities. These religious Americans see researchers "playing God" when they create materials that do not occur in nature, especially where nanotechnology and biotechnology intertwine.

If this research and the author's analysis are accurate, the effect of irrational thinking on public perceptions of science in the United States is even greater than might have been feared. Admittedly, there may be misuses or hazards associated with nanotechnology as it develops, as with any powerful new technology, but that is not a good reason for holding that nanotechnology in itself is morally unacceptable.

More research surely needs to be conducted to confirm whether the basis for widespread moral rejection of nanotechnology in the US is primarily religious in origin, particularly whether it is based on fears of "playing God". However, the reported research is certainly suggestive of such thinking. If that's correct, we have another example of why popular US-style religion is incompatible with the development of a broad public policy based on freedom, reason, and the advancement of science. It's not necessarily a matter of explaining the situation more effectively: the people interviewed were not ignorant, so it's claimed, but morally opposed to something that they actually did understand.

It appears yet again that the ultimate solution is not more explaining, spinning, "framing", or what have you, even if these are necessary. We need a direct, long-term, unremitting campaign to weaken the cognitive and moral authority of religion. We need to attack the root of the problem by doing whatever we can to create a more rational and sceptical ethos in Western societies, the US above all.

Even the figures from the UK, Germany, and France are worrying. About 45 per cent in the UK did <em>not</em> find nanotechnology to be morally acceptable. Almost 40 per cent in Germany. Almost 30 per cent in France.

Again, nanotechnology will surely create risks, but that does not make it essentially immmoral. So why, in those relatively secular countries of Western Europe, do we still find very large numbers of people who consider it so? Is the quasi-religion of an inviolable nature having an influence here, or is there some other factor that hasn't yet been identified?

Published Saturday, February 16, 2008 6:04 PM by Russell Blackford

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anna wrote on February 21, 2008 12:33 PM

i found much solace in quantum theory when trying to reconcile my spiritual beliefs.  if the laws of quantum physics can exist in direct opposition with accepted standards of "macro" physics, and etc., i.e., Schrodinger's Cat and wave versus particle theories, then possibly spiritual issues such as the viability of the effectiveness of prayer or belief in wicca, can also be their own effective reality.

 

aldersondrive2007 wrote on March 8, 2008 1:01 AM

"These religious Americans see researchers "playing God" when they create materials that do not occur in nature, especially where nanotechnology and biotechnology intertwine."

When the ancients started to smelt metals, cross breed crops, interfere with death through blending herbs, well, I guess that was playing God according to the quantum dot mentalities that would say the same thing about bio/nano-tech based on a very bad and narrow interpretation of three thousand year old mystic text taken out of context.

Very stupid, indeed, and doesn't deserve the respect of well thought out opinions based on reason and fact..

 

PhilBowermaster wrote on March 13, 2008 12:51 AM

This is some fairly limited research -- one data point really -- to be drawing conclusions about how worrying American irrationality is. I have some thoughts on this subject here:

http://www.blog.speculist.com/archives/001656.html

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About Russell Blackford

I am an Australian philosopher, writer, and critic, currently based in Melbourne. I am editor-in-chief of the Journal of Evolution and Technology. At the moment, I am a graduate student and a sessional teacher in the School of Philosophy and Bioethics, Monash University. I am also a Fellow of the Institute for Ethics and Emerging Technologies. I have extensive experience that encompasses academic teaching and research, public service, labour relations work, and professional legal practice. As a creative writer, I specialise in science fiction and fantasy. Some examples are a trilogy of tie-in novels written for the ''Terminator'' franchise and my 2005 novel, ''Kong Reborn'' ... a sequel to the original (1933) ''King Kong'' movie. My non-fiction work frequently deals with issues involving the human, or posthuman, future. I am interested in the ethics, and possible regulation, of emerging technologies, and the future of religion, morality, art, literature, political organisation, and human nature itself. I have a particular interest in the history and current state of the science fiction genre - and where it may be headed. Some of my published articles are available on my web site. My formal qualifications include First Class Honours degrees in Arts and Law, a Ph.D on the supposed return to myth in contemporary literature (as postulated by Northrop Frye), and a Master of Bioethics degree. I'm now completing a second Ph.D - this time in philosophy. This may seem extravagant, but I have my reasons! Links: My official website: http://russellblackford.com My "other" blog: http://metamagician3000.blogspot.com/ An academic CV: http://www.users.bigpond.com/russellblackford/APhilosophyCV.htm Journal of Evolution and Technology: http://jetpress.org/ I can't resist this quote, from Sam Harris: "It is true that the rules of civil discourse currently demand that Reason wear a veil whenever she ventures out in public. But the rules of civil discourse must change."
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