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Immortality

Michael Anissimov

Human Intelligence and the Multiverse

Humans find it hard to imagine intelligences smarter than we are because we’re designed by evolution to ignore the problems we can’t solve and focus on those we can. Doing it any other way would be an inappropriate use of resources.

What are the top five elements in your body and their relative proportions? You can’t answer? What’s taking you so long? You don’t even know what you’re made of?

Fact is, humans are pretty damn stupid. Not stupid relative to me or stupid relative to Einstein, but stupid in the scheme of things. Stupid relative to what we could be. We can offer any number of excuses, but in the end they’re nothing but excuses.

Homo sapiens evolved out of the primordial muck. We’re what happens when the muck gets just barely smart enough to reflect upon itself and manipulate its environment significantly.

There are two anthropic pressures at play here. Let’s assume, like Max Tegmark and other physicists, that we live in a gigantic multiverse where all possibilities are realized. The sector of the multiverse capable of harboring intelligent life, or life of any type, is extremely small. If our spatial dimensionality were different, or the intensity of the strong force, or the fine structure constant, or any number of other fundamental constants varied by even a tiny bit, life in this universe would be impossible. Tipler and Barrow beat this point into the ground in The Anthropic Cosmological Principle, but we’ve seen it already from numerous physicists.

The first anthropic pressure is the probabilistic bias towards chaos, disorder, and inhospitability to life, intelligent life in particular. In most of the multiverse life is impossible. But in some tiny portion, in which we (surprise!) happen to find ourselves, intelligent life just barely was able to evolve out of the muck and acquire enough cognitive complexity to consciously kill each other and compete for mates instead of just doing so mindlessly.

The second anthropic pressure is slightly more speculative. It’s the idea that intelligent species that are too smart wipe themselves out too quickly to really get anywhere. They build self-improving AIs that ignore their creators and tile the cosmic neighborhood with value structures that are a mere shadow of what the programmers originally meant, or launch superintelligent uploads who slowly, and then quickly become obsessed with the idea of constantly stimulating their own pleasure centers to the exclusion of all other pursuits. Both outcomes radically reduce the number of conscious individuals in existence after that point, thereby selecting those quadrants of spacetime out of the anthropic lottery. We’re unlikely to be born into those regions because they are relatively uninhabited, just like we’re unlikely to be born in universes where infant stars have so much gravity that their accretion discs get sucked in before forming stable planets.

We are born in regions that are typical. Industrial civilizations filled with billions of non self-modifying intelligent social animals, apparently. We’re relatively unintelligent because 1) we just evolved from the muck and 2) because we haven’t been clever enough to destroy ourselves yet. Two factors, any one of which alone would be enough to hold the argument up.

But, worry not. There is no reason to despair. These anthropic arguments for our relative stupidity only underscore our potential for growth. We can improve our quality of life to new heights we could never even dream of.

There is an issue of concern, however. If the future is so much more prosperous and populous than today, then why don’t we find ourselves there, instead of here? If out of every 1,000,000 random beings, only one finds itself in civilizations with only a few billion people, then is it just an enormous coincidence that we happen to find ourselves here?

Coincidence is not good enough. There are reasons to believe that this probabilistic issue is a huge problem. It’s called the Doomsday Argument. You can find numerous rebuttals in the Wikipedia article, but many of them are quite subtle, and if you dismiss the argument merely based on its implications, then I think we can justifiably throw out your opinion.

What is your reason for dismissing the Doomsday Argument? Or if you don’t have one, how do you cope?

Published Tuesday, April 24, 2007 2:47 PM by Michael Anissimov

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Sgaileach1 wrote on April 25, 2007 2:23 AM

Well, I suppose this all depends on what one defines as “human.”  Personally, I consider the “escape velocity” analogy.  Once we have transcended a natural evolutionary paradigm to the extent we are no longer subject to chaos or a cruel self-defeating social Darwinism (killing each other like animals for mates and resources) and can actually manage to raise ourselves to the base level of RESPONSIBLE civilization as Chomsky says where each individual has the means to choose for themselves who and what they will become (assuming this species will ever allow itself to get there which given the current trend is still highly doubtful), at that point all bets are off.

What keeps me from pulling the psychological trigger of defeat and despair and simply sinking into “fate” like some false comfort blanket of acceptance of the conditioned “inevitable” implications of my life here based only on what has been of that chaos before EV, before we really had any choice in the matter of our own mortality or truthfully much of our lives, and all the self defense mechanisms of philosophy and faith that built up around our response to that impossible dilemma?  It is an often painfully sustained concentration of willpower pursuant to the obvious, that given there exists for the first time a realistic alternative to that inevitability NOW, all these assumptions of why or wherefore or who designed what when we cannot possibly know are irrelevant beyond how we feel about them and I simply choose to go there because I know myself, and because I know how.

My own drive to succeed and survive in this endeavor is fueled in large part by the realization that I simply cannot trust anyone else to do this right for me, not by my standards.  Humans are still far too primitive, too muddled in black and white extremes and exclusive assumptions to be capable of designing a system that works for everyone without severe compromise to the essential aspects of experiential identity and personal freedom that make conscious life worth living at all.  This is plainly evident in how a number one super power like the US cannot even manage in 2007 to eliminate poverty or provide for a realistic trickle-down to the common social welfare, socialized medicine, and end to wage slavery and some more rewarding quality of living standard for more than the “top” 10%, etc.

I’m sure we try our best, but you know what they say about good intentions.  I don’t trust my fate to anyone but me, and if God or ET of Bill Gates or whoever else decides to take issues with that then let them confront me with some courage and integrity instead of this subtle invasion and patty-cake around the problem.  Either I am to be set free or I am to be executed as a slave.

I know beyond any doubt I could steer this ship in a better direction.

 

Mr. Farlops wrote on April 25, 2007 3:18 AM

Hydrogen, oxygen--all that water--carbon--of course!--nitrogen and phosphorus--I think!

Michael writes, "Humans find it hard to imagine intelligences smarter than we are because we’re designed by evolution to ignore the problems we can’t solve and focus on those we can. Doing it any other way would be an inappropriate use of resources."

This is a very interesting premise but then, how would you explain religious impulses in humans?

Michael writes, "There are two anthropic pressures at play here. Let’s assume, like Max Tegmark and other physicists, that we live in a gigantic multiverse where all possibilities are realized. The sector of the multiverse capable of harboring intelligent life, or life of any type, is extremely small."

Actually I think that Tegmark's ideas could used to argue *against* the anthropic principle. If this continuum of universes is infinite and eternal, then because of infinite duplication due to Poincare's Recurrance the overall structure of this continuum is unchanging and nothing really matters cosmologically speaking. Thus we have Steven Weinberg's quote, "The more we understand it, the more the universe ultimately seems pointless."

But I really suppose it depends on where this continuum of universes is actually infinite or not. If it's merely finite, then, yes, proportions matter and life might be rare and things, might, just might actually mean something.

But I doubt it.

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