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George

Our non-arbitrary universe

 
As scientists delve deeper and deeper into the unsolved mysteries of the universe, they are discovering that a number of cosmological parameters are excruciatingly specific. So specific, in fact, that any minor alteration to key parameters would throw the entire universe off kilter and result in a system completely unfriendly to life.

Consequently, some have considered this as evidence for a designer, giving rise to teleological arguments like intelligent design. Others claim that the universe is spontaneously finely tuned.*

There are several theories that try to explain why the universe is so finely tuned: 1) anthropic observation in consideration of an ensemble of universes [Carter, Leslie], 2) the "participatory anthropic principle" which implies that observers force the universe into existence [Wheeler], and 3) that natural selection has endowed the universe with its particular characteristics [Smolin, Smart].

On the last point, that of natural selection, the obvious question is, if the universe is a replicating entity, and if its attributes are the result of natural selection, why must the universe also be so biophilic? In other words, couldn't the physics of the universe develop such that it was merely a replicating entity that didn't necessarily have to support life?

One possible answer is that there are many types of spontaneously replicating universes, some of which support life, and some of which do not. If this is the case, we happen to observe one such universe that supports life, and our existence is irrelevant to our universe's life cycle.

However, if we find that the universe we live in is the only feasible type of universe possible, and that it is a replicative system prone to selectional processes, then we might have to conclude that intelligent life plays a crucial role in the universe's life cycle. In other words, advanced intelligences help the universe to replicate.

As Freeman Dyson once wrote, "The more I examine the universe and study the details of its architecture, the more evidence I find that the universe in some sense must have known that we were coming. There are some striking examples in the laws of nuclear physics of numerical accidents that seem to conspire to make the universe habitable."

I first encountered this argument via John Smart's developmental singularity hypothesis, where he suggests that advanced intelligences may spawn new baby universes soon after the technological singularity event. More recently, I discovered an article on KurzweilAI by James N. Gardner in which he argues for the selfish biocosm hypothesis.

Gardner's argument is quite interesting. He writes that two recent discoveries have imparted a renewed sense of urgency to investigations of the anthropic qualities of our cosmos, specifically 1) the value of dark energy density is exceedingly small but not quite zero, and 2) the number of different solutions permitted by M-theory is astronomical -- measured not in millions or billions but in googles or googleplexes. Again, what he's suggesting is that the universe is finely tuned to the point of absurdity.

According to Gardner's theory, "the laws and constants of physics function as the cosmic equivalent of DNA, guiding a cosmologically extended evolutionary process and providing a blueprint for the replication of new life-friendly progeny universes."

As Gardner notes, theories of cosmological eschatology have previously been articulated by Kurzweil, Wheeler and Dyson, all of whom have essentially predicted that, in Gardner's words, "the ongoing process of biological and technological evolution is sufficiently robust and unbounded that, in the far distant future, a cosmologically extended biosphere could conceivably exert a global influence on the physical state of the cosmos." Some cosmologists, like Milan Cirkovic, have argued that the universe's life cycle should not be studied without referrence to the influence of intelligent life.

Specifically, it is thought that intelligences, in conjunction with advancing technologies, will act as "von Neumann controllers" within a cosmologically extended biosphere and function as a "von Neumann duplicator" in a hypothesized process of cosmological replication.

I find this topic to be exceptionally interesting, and I hope that more consideration is given to it in the coming years, particularly the issue of cosmological eschatology and the role that intelligences may have in the life cycle of the universe.


*Browsing through Wikipedia, I found some examples of 'fine tuning':

- The nuclear strong force holds together the particles in the nucleus of an atom. If the strong nuclear force were slightly weaker, by as little as 2%, multi-proton nuclei would not hold together and hydrogen would be the only element in the universe. If the strong force were slightly stronger, by as little as 1%, hydrogen would be rare in the universe and elements heavier than iron (elements resulting from fusion during the explosion of supernovae) would also be rare.

- The nuclear weak force affects the behavior of leptons (e.g. neutrinos, electrons, and muons) that do not participate in strong nuclear reactions. If the weak force were slightly larger, neutrons would decay more readily, and therefore would be less available, and little or no helium would be produced from the big bang. Without the necessary helium, heavy elements sufficient for the constructing of life as we know it would not be made by the nuclear furnaces inside stars. If the weak force were slightly smaller, the big bang would burn most or all of the hydrogen into helium, with a subsequent over-abundance of heavy elements made by stars, and life as we know it would not be possible.

- The electromagnetic coupling constant binds electrons to protons in atoms. The characteristics of the orbits of electrons about atoms determines to what degree atoms will bond together to form molecules. If the electromagnetic coupling constant were different atoms and molecules would be different; maybe not even exist.

- The ratio of electron to proton mass also determines the characteristics of the orbits of electrons about nuclei. A proton is 1836 times more massive than an electron. If the electron to proton mass ratio were different, atoms and molecules would be different — or maybe not even exist.

- The entropy level of the universe affects the condensation of massive systems. The universe contains about one billion photons for every baryon. This makes the universe extremely entropic, i.e. a very efficient radiator and a very poor engine. If the entropy level for the universe were slightly larger, no galactic systems would form (and therefore no stars). If the entropy level were slightly smaller, the galactic systems that formed would effectively trap radiation and prevent any fragmentation of the systems into stars. In either case, the universe would be devoid of stars and solar systems.

- The force of gravity affects the interaction of particles. In order for life as we know it to form, the force of gravity must be 1040 (10 to the 40th power) times weaker than the force of electromagnetism. The relationship of gravity to electromagnetism as it currently exists is this: The positively charged particles must equal in charge the numbers negatively charged particles or else electromagnetism will dominate gravity, and stars, galaxies and planets will not form. The numbers of electrons must equal the numbers of protons to better than one part of 1037 (10 to the 37th power).

Cross-posted from Sentient Developments.
Published Friday, March 03, 2006 9:46 AM by George

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Mr. Farlops wrote on March 3, 2006 4:43 PM

I've always been skeptical, perhaps because of my atheism, of any formulation of the anthropic principle or any attempts to assign a teleology to this universe. I've read what Dyson, Tipler, Barrow and others have had to say on the subject and I'm just not convinced. The anthropic principle (any formulation) smacks of tautology and that's not a good thing to base science on.

Some recent speculation in theoretic physics and cosmology (Thinking of Max Tegmark's work here.) suggest possibilities that there might be an infinite number of universes with varying initial conditions (Everett's Many Worlds.), varying physical laws (Smolin's budding universes.) and varying logical possibilities (Conway's Game of LIfe.). If there are an infinite number of universes and, if there will be for eternity, this elevates the principle of mediocrity to its highest level: Nothing is special, not even the universe.

I argue that if Max Tegmark's ideas are true, nothing really means anything. As Steven Weinberg said, the more we comprend the universe the more it seems pointless.
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About George

Canada's leading futurist, activist and award winning blogger, George has written and spoken extensively about the impacts of cutting-edge science and technology. He is the Director of Operations for Commune Media, an advertising and marketing firm that specializes in marketing science. George has more than 10 years' experience in media, arts and communications. With relationships forged across several continents, he has managed international accounts for leading brands. In addition to his work with Commune, George is currently serves on the Board of Directors for the Institute for Ethics and Emerging Technologies. He is the co-founder and president of the Toronto Transhumanist Association and has served on the Board of Directors for the World Transhumanist Association. George has been interviewed by such publications as The Guardian, the BBC, Radio Free Europe, and Beliefnet. He made an appearance on the CBC's The Hour and has been profiled in NOW and This Magazine.
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